another gives the perfection: so is no man
vertuous by particular example. Not he
that doth all actions to the pattern of the
most valiant, or liberall, which Histories
afford: nor he which chuses from every
one their best actions, and thereupon doth
something like those. Perchance such may
be in via perficiendorum, which Divines al-
low to Monasticall life, but not perfectorum,
which by them is only due to Prelacy. For
vertue is even, and continuall, and the same,
and can therefore break no where, nor ad-
mit ends, nor beginnings; it is not only
not broken, but not tyed together. He is
not vertuous, out of whose actions you can
pick an excellent one. Vice and her fruits
may be seen, because they are thick bodies,
but not vertue, which is all light, and vices
have swellings and fits, and noise, because
being extreams, they dwell far asunder, and
they maintain both a forein war against
vertue, and a civill against one another, and
affect Soveraignty, as vertue doth society.
The later Physicians say, that when our
[CW: naturall]
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