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 ties of the Elements, and that therefore they
 were driven often to that miserable refuge
 of specifique form, and of antipathy and
 sympathy;  we see the world hath turned
 upon new principles which are attributed
 to Paracelsus, but (indeed) too much to his
 honour. Certainly it is also so in the Phy-
 sick of our soul Divinity, for in the Primi-
 tive Church, when amongst the Fathers
 there were so divers opinions of the state
 of the soul, presently after this life, they easi-
 ly inclined to be content to do as much for
 them dead as when they were alive, and so
 concurred in a charitable disposition to
 pray for them; which manner of prayer
 then in use, no Christian Church at this
 day having received better light, will al-
 low of. So also when in the beginning of
 S. Augustines time, Grace had been so much
 advanced that mans Nature was scarce ad-
 mitted to be so much as any means or in-
 strument (not onely no kinde of cause) of
 his own good works: And soon after in S.
 Augustines time also mans free will (by fierce
 [CW: opposi-]
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