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XI.
Spit in my face you Jews, and pierce my side, *
Buffet, and scoffe, scourge, and crucifie me,
For I have sinn'd, and sinn'd, and only he,
Who could do no iniquity, hath dyed:
But by my death can not be satisfied
My sinnes, which pass the Jews impietie:
They kill'd once an inglorious man, but I
Crucifie him daily being now glorified.
O let me then his strange love still admire:
Kings pardon, but he bore our punishment.
And Jacob came cloth'd in vile harsh attire,
But to supplant, and with gainful intent:
God cloth'd himself in vile mans flesh, that so
He might be weak enough to suffer woe.
XII.
Why are we by all creatures waited on?
Why do the prodigal elements supply
Life and food to me, being more pure than I,
Simpler, and further from corruption?
Why brook'st thou ignorant horse, subjection?
Why dost thou bull, and bore so seelily
Dissemble weakness, and by one mans stroke die,
Whose whole kind you might swallow and feed upon?
Weaker I am, woe is me, and worse than you,
You have not sinn'd, nor need be timorous,
But wonder at a greater, for to us
Created nature doth these things subdue,
But their Creator, 'whom sin, nor nature tyed;
For us, his Creatures, and his foes, hath dyed.

[CW: VIII.]